Tag Archives: Democracy

None of the Above: Thoughts on Two Elections

Citizens of Russia and Canada go to the polls over the next few days to elect new parliaments – the Duma in Russia’s case, the House of Commons in that of Canada. It’s fair to say that neither is generating a lot of international excitement. In Russia’s case, because the result is (within certain boundaries) a foregone conclusion; and in Canada’s case because nobody cares.

Insofar as the Canadian press is covering the Russian election, it’s to portray it as fundamentally flawed, if not downright corrupt – a pretence at democracy rather than the real thing. Typical is the latest by the CBC’s new Moscow correspondent Briar Stewart, which starts off by quoting the campaign manager of the liberal Yabloko party in Krasnodar, saying that, “the State Duma election is the most terrible election I have seen since my birth.” The rest of the article then hammers home the point in case any readers hadn’t got it already.

There’s an element of truth to the complaints about the Russian elections, although it’s worth noting that the authorities’ manipulation of the system occurs primarily before votes are cast rather than after. That’s to say that the ‘managed’ party of ‘managed democracy’ mainly involves making life difficult for opposition candidates, limiting their access to the media, and things like that, rather than practices like ballot stuffing or falsifying the count (not to say that these practices don’t happen, but the general feeling is that the authorities prefer to limit them so as to avoid ridiculous results that lack legitimacy).

Nevertheless, although the playing field is far from a level one, when Russian voters head into the booths to cast their ballots, they have quite a lot of choice.

It’s reckoned that four or five parties will gain seats in the Duma via the proportional representation system that assigns half the total to those parties that win over 5% (the other half are chosen by first-past-the-post constituency elections). Most of these likely winners fall, I would say, in the left-conservative bracket, but there’s a lot of variation – from the hard left Communist Party of the Russian Federation (CPRF), through the also fairly left wing Just Russia party, the centrist United Russia, the centre-right New People (the least likely to pass the 5% hurdle), and the nationalist LDPR.

If those aren’t to your liking, there’s another 9 parties on the ballot papers. Most are no-hopers, though one or two might win a constituency here or there. For instance, if you’re the kind of person who thinks that the CPRF has sold out communism, you can vote for the more hardcore Communists of Russia. Or, likewise, if you think that the LDPR are a bunch of softies and you want tougher action on issues like immigration, you can throw your support behind Rodina. Or, if you’re liberally-inclined and think that New People are Kremlin stooges, you can put your cross next to the name of Yabloko (also Kremlin stooges according to the bizarre logic of the Navalnyites) or the more free market-inclined Party of Growth.

In other words, despite all the manipulations of the authorities, even if the final result is not in doubt (United Russia will win a majority), once you’re in voting booth ready to cast your secret ballot you actually have a lot of options open to you.

Now, let’s look at Canada.

Outside of Quebec (where you also have the separatist Bloc Quebecois), there’s only three options if you want to vote for somebody who win will a seat: Liberal, Conservative, and NDP (Green might pick up one seat, but overall are somewhere around 3% in the polls). The only other party likely to get a reasonable number of votes is the People’s Party of Canada, which is enjoying a surge (6-7%), primarily, it seems, by appealing to anti-vaxxers. But it has no chance of winning any seats and is thus a wasted vote except as a protest.

In other words, in real terms you have a choice of three parties. Let’s see what distinguishes them. As far as I can see, their platforms run roughly as follows:

Party A: Money grows on trees. Spend, spend, spend. Party B: Money grows on trees. Spend, spend, spend, and spend! Party C: Money grows on trees. Spend, spend, spend, and spend some more!

Party A: Here’s the list of interest groups I want to throw money at. Party B: Here’s my list. Look it’s even longer. Party C: Hah, you think your list is long – look at mine!

Party A: Woke is good. Party B: Woke is extra good. Party C: Woke is extra, extra good.

Party A: Russia is evil. Party B: Russia is very evil. Party C: Russia is very super evil.

Party A: We’ll be tough on China. Party B: We’ll be extra tough on China. Party C: We’ll be extra, mega tough on China. (Of course, in practice, none of them will!)

By now you get the point. It doesn’t really matter who you vote for, you end up with pretty much the same thing. That’s not to say that there are no differences, but they’re not on fundamentals. Basically, it’s three variations of a theme.

So there you have it. In one country, you have lots of choice, but the system’s fixed to make sure the same guys always win. In the other, it’s a fair fight – anyone can win – it just doesn’t matter who does – they’re all the same. You might say that one is rigged at the micro level, while the other is rigged at the macro level.

Which is better? I’ll leave it to you to decide. Meanwhile, I have the difficult decision as to whether Party A, Party B, or Party C is more worthy of my vote on Monday. What a choice!

Russia’s Futile Extremist Law

This week, the lower house of the Russian parliament, the State Duma, approved the first reading of a bill designed to restrict the rights of people associated with groups officially designated as ‘extremist’. As described by Meduza:

“According to the draft law, former “leaders” of terrorist or extremist groups will be banned from running for parliament for a five-year period after said organization is outlawed officially. For an organization’s regular employees, as well as “other persons involved in its activities,” the ban on being elected to parliament will last for three years.

What’s more, anyone who led an outlawed organization in the three years before it was blacklisted could be deprived of the right to be elected to the State Duma. Anyone who supported or worked for an outlawed organization one year before the ban could face the same penalty. In other words, the legislation is meant to have retroactive effect.”

Unsurprisingly, this law has engendered some hostile criticism from those who see it is proof that the Russian state is moving away from ‘soft authoritarism’ towards something closer to ‘hard authoritarianism’. I share the general lack of enthusiasm, and regard the law as definitely a step in an undemocratic direction. Beyond that, I also consider it completely pointless. My logic is as follows:

  1. The law in effect allows the executive branch of government to prevent anybody it so wishes from standing for election, simply by declaring the organization to which they belong as ‘extremist’. This is not a power one would wish the executive in any society to have.
  2. Why not? First, because it’s arguably contrary to democratic values in and of itself. Second, because the power is likely to be used arbitrarily. In Russia’s case, it seems to be directed against opposition activist Alexei Navalny and his Anti-Corruption Foundation (FBK), which the Russian state is attempting to label as ‘extremist’. But why FBK? Why not any number of other political groups who one might think much more properly fit the ‘extremist’ label? Why not the Rodina party, or Zhirinovsky’s LDPR? Or others? The reason seems to be that the Russian state doesn’t object to those, whereas it does object to Navalny. That’s not good reasoning.
  3. The only check on this is judicial review of the ‘extremist’ label, but there is an understandable lack of confidence in the Russian courts’ political independence.
  4. It’s completely unnecessary. No ‘extremist’ organization – including Navalny and his team – is in a position to win seats in parliamentary elections. The law seems to be directed against a threat which doesn’t exist.
  5. It’s counterproductive. The primary reason for considering Navalny and co. ‘extremist’ is their choice of tactics – street demonstrations. But there’s a reason why they resort to those – they feel that there is little point in using normal methods of political struggle via elections. It was rather similar in the late Imperial period – liberal oppositionists became more and more radical because the government restricted alternative modes of political engagement. By banning groups from participating in elections, you leave them no choice but to engage in street protest, seek support from foreign governments, etc. The way to de-radicalize them is to make electoral politics meaningful. This legislation does the opposite.

So, all in all, this legislation takes Russia in the wrong direction, in my opinion. How far in that direction remains to seen. Much will depend on how it will be implemented. But even if the Russian state chooses not to list large numbers of groups as ‘extremist’, thereby limiting this laws scope, the very threat of such labelling could have a chilling effect on opposition activity. All in all, a bad week for Russian democracy.

Wishful democratic thinking

‘How coronavirus is exposing authoritarianism’s failings in the former Soviet Union’, says a headline in this week’s New Statesman, followed by the subheading ‘Dictatorships in eastern Europe have struggled to respond to the pandemic in contrast to their democratic rivals’. That pretty much tells you the message that author Felix Light wants you to take on board – when it comes to dealing with the COVID crisis: ‘democracy good, authoritarianism bad’. It sounds nice. I’m a democrat. So are most of you, I imagine. We’d like to think that democracy works better than the alternative. But is it true?

‘In the former Soviet Union … if dictatorship is fumbling the coronavirus test, then democracy is passing with flying colours’, writes Light, contrasting the low infection and death rates in the ‘democratic’ Baltic states and Georgia with the higher rates in ‘dictatorial’ Russia, Belarus, and Central Asia (Ukraine doesn’t get a mention – perhaps Light can’t work out where to put it on the democracy-authoritarian spectrum, or perhaps it fails to fit his model). The reason, he says, is that ‘post-Soviet authoritarianism tends to mask relatively weak states. Even without a deadly viral pandemic, these regimes often find it difficult to perform bread-and-butter functions.’

There’s some truth to this, in that state capacity in many former Soviet states is relatively weak compared to, say, Western Europe or North America. But state capacity and democracy are not directly correlated. China has quite substantial state capacity, but isn’t democratic. Ukraine is considered more democratic than many other post-Soviet states but has perhaps the weakest state capacity of them all. Moreover, capacity is one thing; having the will to use it is another. When it comes to COVID-19, China has shown that it has both capacity and will; the United States, by contrast, has the capacity, but has shown relatively little will. Overall, looking at the data on which states have fared well and which states have fared badly during the COVID crisis, it’s very hard to see any correlation between success or failure on the one hand and state capacity on the other.

So let’s look at those statistics. Comparing them is difficult because some states do a lot more coronavirus tests than others, and so their higher infection rates may simply be a reflection of detecting a lot more asymptomatic cases. Also problematic is the fact that different countries use different criteria to classify the cause of death, with some putting the cause down as coronavirus if there’s even a suspicion that it might be, and others saying that it’s not an official coronavirus death if the deceased had the virus but actually died of something else. This produces wide differences in death rates from country to country. In the case of Russia, there are suspicions that the official death rate underestimates reality, perhaps by a factor of 2 to 3. There is some evidence to support this claim, based on the number of ‘excess deaths’ this year as opposed to last. However, this is hardly unique to Russia. According to the BBC today, the number of excess deaths in the past few weeks in the UK is around 50,000, whereas the official COVID death toll is about 28,000, suggesting that the official toll underestimates reality by a factor of 2. Given all these problems, the best we can do is accept that official statistics are questionable, but also recognize that the same errors arise across the board, and so take the data as a more or less accurate representation of comparative levels of infection and death.

And so what does the data tell us (focusing on death rates, as ultimately that’s what really matters)? Latvia has experienced just 19 coronavirus deaths, Estonia 61, and Lithuania 54. These seem like tiny numbers, but the population of these countries is very small too (Estonia being just 1.3 million). The death rates per million of population in these three countries are 8.3, 46.9, and 19.3 respectively, indicating quite a variation between them (Latvia doing quite well, but Estonia not so much).

Russia, meanwhile, has officially declared 2,305 coronavirus deaths, which equates to 16.5 per million inhabitants, a higher rate than Latvia, but much lower than Estonia, and a little lower than Lithuania. Belarus has declared 151 deaths, a rate of 15.9 per million – very similar to Russia, so again lower than Estonia and Lithuania. In Ukraine, there are 456 deaths, a rate of 10.1 per million. Kazakhstan claims only to have suffered 32 deaths, giving it a remarkably low rate of 1.74 per million. Uzbekistan says only 11 Uzbeks have died from coronavirus, despite a population of nearly 33 million, a death rate of 0.33 per million. And so on.

You can, of course, take the Central Asian results with a pinch of salt, if you want, but even if they are a substantial underestimate, there’s no evidence to suggest that the death rate there is any worse than in the Baltic States. Likewise, if you accept the claim that Russia’s official statistics underestimate reality by an order of 2-3, and simultaneously believe that the Baltic figures are 100% correct, then Russia’s true death rate ends up being pretty much identical to that of Estonia. And if on top of all that, you accept the classification of the Baltic States as ‘democracies’ and the other post-Soviet states as ‘authoritarian’, then Light’s claim that democracy is coping with the virus crisis better than authoritarianism simply isn’t borne out by the data.

And this isn’t the case only in the post-Soviet space. Let’s say that the Russian and Belarussian statistics underestimate reality by 200%, so that there are actually about 6,000 coronavirus deaths in Russia, and let’s also say (which, as we’ve seen, we probably shouldn’t) that official statistics in Western democratic states don’t underestimate at all. That would give Russia and Belarus a death rate of around 50 per million, while giving Western states the following rates: United States – 258; United Kingdom – 495; Canada – 141; Spain – 580; Italy – 499; France – 403; Belgium – 777; Germany (considered a European success story) – 94; and so on. The picture is pretty clear: while the situation is far from universally rosy and there are certainly no grounds for complacency, compared with the democratic ‘West’, all states in the former Soviet Union have fared reasonably well. Why that is the case is an open question, but regime type appears to have nothing to do with it.

The COVID pandemic, says Felix Light, has ‘underlined democracy’s public health advantages’, and ‘has simply incentivised governments to make sound pandemic policy decisions’. For simplicity’s sake, let’s put aside the somewhat unsophisticated division of states into categories of ‘democratic’ and ‘authoritarian’, and similarly for simplicity’s sake let’s accept Light’s formula for which states fit into which box (the West, the Baltics & the Georgia – democratic; the rest – authoritarian). Is it true, as Light claims, that ‘coronavirus is exposing authoritarianism’s failings’ and that ‘Dictatorships in eastern Europe have struggled to respond to the pandemic in contrast to their democratic rivals’? As I said, it’s a nice story, and the democrat in me would love to believe it. But, unfortunately for Mr Light, the stats say otherwise. It’s just another case of wishful democratic thinking.

Democratic progress?

One of the subjects discussed at our roundtable in Toronto last week was the prospects for the development of liberal democracy in Ukraine. Peter Solomon, who wrote a book about the criminal justice system in the Soviet Union, expressed some very cautious optimism that judicial reform in Ukraine could make positive progress. Ivan Katchanovski, by contrast, was far more sceptical and suggested that Ukraine had become less not more democratic since the Maidan revolution.

Those who support the idea that Ukraine is moving towards becoming a Western-style democracy have been rejoicing this week over the news that the Netherlands has ratified Ukraine’s EU Association Agreement. ‘Ukraine won. Putin lost’, crowed RFE/RL’s Brian Whitmore, adding that ‘Ukraine is finally getting what it has been fighting for.’

By contrast, anti-Maidan commentators have picked up today on the news that the city of Kiev has renamed one of the city’s major thoroughfares from General Vatutin Prospect to Roman Shukhevich Prospect. And for sure, replacing the man who led the forces which liberated Kiev from the Nazis with somebody who collaborated with them seems an odd way of marking the transition towards liberal democracy (though I am sure that Vatutin himself was no liberal democrat).

Missed in all the fuss about these stories, however, were a couple more which are quite revealing about the state of democracy in Ukraine.

First, the Kyiv Post reported today that, ‘The municipal council of Kyiv has approved the granting of combatant status for volunteer battalion fighters’ after ‘The war veterans burst into the assembly hall demanding the legal status on June 1.’ According to the report:

Kyiv Mayor Vitali Klitschko proposed changes before consideration of final passage during the next council meeting, but protesters forced the council to take a final vote. Several persons in camouflage entered the hall, initiating a scuffle with the assembly’s security, and succeeding in persuading the city council to vote on the issue.

Indeed, I am sure that they ‘succeeded in persuading the city council’ very easily. I have no opinion on whether members of the volunteer battalions should have official veteran status, but it’s an odd sort of democratic procedure when it’s undertaken in the presence of camouflaged soldiers who have burst into the council chamber. Also rather odd is the Kyiv Post’s insouciance about this act of blatant intimidation. One would surely expect supporters of Western liberal and democrat norms not to be too keen on this sort of thing.

It isn’t unique, however.  Earlier this week, the founder of the nationalist Azov Battalion, Andrei Biletsky, led a group of supporters in an action to occupy the Lvov regional council building. Their aim was to force the council to send a request to President Poroshenko to amnesty members of volunteer battalions accused of crimes in the war in Donbass. Afterwards Biletsky declared ‘that, on the basis of the example of the storm of the Lvov regional council, activists would storm councils in other regions to demand an amnesty for those who had fought in the Anti-Terrorist Operation’. ‘We want to create pressure, to show that every region supports these things’, said Biletsky, ‘We will come to other regional councils, and will continue to do this.’

Again, it has to be said that this is an odd sort of democracy.

In our panel, I avoided taking any firm position on the subject of Ukraine’s future development. On the whole, I’m trying to avoid making predictions, as I have got too many wrong in the past. But these stories make me lean a bit more to the sceptics’ point of view. How things turn out in the future, I cannot tell, but as far as the present is concerned they don’t look too healthy.

Arrests and accountability

Anti-corruption protests took place in multiple Russian cities on Sunday. In many cases, the protests lacked official sanction, and thus ran afoul of the law. According to one press report:

Police arrested roughly 900 people in incidents during the weekend. … The Russian Civil Liberties Association denounced the mass arrests, saying they were illegal and unconstitutional because police did not have reasonable grounds to believe that everyone they detained had committed a crime or was about to do so.

“To us, it’s abhorrent that we would be arresting more than 900 people to find maybe 50 or 100 … vandals. This makes no sense. It’s a fundamental breach of Russian law to have done that,” said the organization’s general counsel.

… The arrest figure of more than 900 people includes only those who were taken to the detention centre, not those who were temporarily detained by police. Most people were released without being charged.

… Igor Ivanov, who said he’d been detained for about 18 hours, said he had just stopped by to check things out when he was arrested on Sunday.

Wearing dark jeans, a dark t-shirt and no shoes, Mr. Ivanov said he was arrested for obstruction of police, but that he was released without charge. He said he suspects he was arrested for wearing a bandana, but said it was on his head, not his face.

He described the inside of the detention centre as “cages” resembling animal kennels, fitting as many as 20 people into the larger ones.

A 15-year-old boy, dressed in an oversized orange t-shirt and cargo pants, said he was arrested Saturday night and held for 33 hours. The teen said that he was only there to watch the protest.

“They surrounded us and told us to leave,” he said, “but how was I supposed to read the situation?” He said police never once told them how to leave or when the last warning would be before arresting him. He was initially arrested for obstructing the police, he said, but released without being charged.

Questions were raised Monday about the way police handled a group of several hundred protesters and innocent bystanders at an intersection on Sunday evening. The group was boxed in by riot police for at least three hours in the soaking rain. After several were arrested, the rest were finally allowed to leave at about 10 p.m.

………..

None of the above is true. I have switched the words Russia and Canada. The description is actually about the G20 protests in Toronto in 2010. A subsequent official investigation into the events surrounding the Toronto protests concluded that the ‘police violated civil rights, detained people illegally, and used excessive force’. A disciplinary hearing also found the police officer in charge guilty of ‘discreditable conduct and unnecessary exercise of authority’.

As might be expected, the arrest of about 900 protestors in Moscow on Sunday is being used to paint the Russian authorities as particularly authoritarian. This accusation is missing the point. Mass arrests of protestors aren’t a uniquely Russian phenomenon. New York police arrested 700 Occupy Wall Street protestors on Brooklyn Bridge in 2011. And in May 2012, police in Montreal arrested 500 people during student protests. Any powerful civil authority facing what it believes are illegal protests is likely to respond in such a manner. In this sense, the Russian example is not unusual.

The difference between Russia and countries like Canada lies in something else. The excessive use of police powers in Toronto led to an official investigation and a reprimand for the officer responsible. There was a system to hold the powers that be to account. By contrast, if any Russian police overstepped their authority on Sunday, it’s relatively unlikely that anybody will be able to do anything about it. Accountability is the bedrock of a democratic order, and the system of accountability in Russia is weak. This is a major failing and it cuts to the heart of Russia’s democratic deficit. But by themselves, the arrests of the protestors this Sunday prove very little.

Democracy ≠ Liberalism

Conspiracy theorists who imagine that the world is run by Freemasons, Zionists, or the Illuminati have it all wrong. The people really pulling the strings are graduates of St Antony’s College, Oxford, many of whom have infiltrated the foreign ministries of countries around the world. Being a member of this global conspiracy, I received this week the college’s annual newsletter, ‘The Antonian’. An article by Dan Healy, the Director of St Antony’s Russian and Eurasian Studies Centre, entitled ‘Irreconcilable Foes? LGBT Russians and their government?’, looks at ‘the roots of the 2013 law banning “propaganda among minors for non-traditional sexual relations”.’ It contains an interesting lesson about Russian democracy.

Healy explains that the roots of the legislation ‘might be found in the early 2000s, when conservative-nationalists and religious lobbyists in the Duma began calling for such a law. … The Russian MPs’ crude early versions of their ban on “propaganda for homosexualism” were rejected.’ Rebuffed nationally, conservatives moved their campaign to the local level. According to Healy, by 2012, ‘Local authorities around the country had enacted their own versions of “gay propaganda” bans and from Novosibirsk the Duma received a formal request for a national ban.’ At this point the Kremlin finally abandoned its opposition, perhaps because President Vladimir Putin had himself become more conservative and/or perhaps because the government recognized the public mood and wanted to score popularity points.

Normally, the Western press casts the blame for the 2013 law on Putin personally. What I find interesting about Healy’s description is that it shows something rather different. The Kremlin initially resisted the policy, but in the end succumbed to perceived public demand. This reveals: first, that Russia is perhaps more democratic than people make it out to be; and second, that democracy in Russia does not necessarily equate with liberalism.

Nowadays, people in the West assume that more democracy equals more liberty. I think that in the longer term that does tend to be true. But not always. Often, the elites who govern Western democracies are more liberal than many or most of the people they represent, as seen for instance with opposition to the death penalty and support for immigration. Also, some of the more important advances in human rights have come not from legislatures, but from the courts – in other words, from the non-elected part of constitutional systems. If governments in Western countries accurately reflected the desires of their peoples, they might well be much less liberal than they are.

Americans often forget that their founding fathers were actually rather suspicious of democracy, which they felt would lead to mob rule and was thus injurious to liberty. They therefore devised a semi-democratic, semi-monarchical, constitution. Similarly, 19th century Russian liberal conservative thinkers believed that only an autocratic government could bring about liberal reform – democratic governments would in practice prove to be reactionary. I don’t think that they were entirely right about that, but as the example above shows, they weren’t entirely wrong either.

In a 2004 letter, imprisoned Russian oligarch Mikhail Khodorkovsky wrote that, ‘Putin is probably neither a liberal nor a democrat, but he is still more liberal and democratic than 70 percent of our country’s population’. If Putin is now less liberal, that means that he has become closer to the people he represents, not the opposite. A recent article by the University of Copenhagen’s Matthew Del Santo highlights this:

Mikhail Remizov, director of Russia’s Institute of National Strategy, shares this view, saying in a recent interview: ‘Russian democracy must by definition be conservative, populist, nationalist and protectionist’. Until 2012, he said, the conservatives ‘who really enjoy the sympathies of the majority of the nation occupied the place of an opposition. Real power remained in the hands of the neo-liberal elite that had run the country since the 1990s’. This has now changed. ‘Putin is falsely presented as a nationalist’, said Remizov. ‘In a Russian context, he’s a sovereigntist. But in general, the agenda of the Kremlin today is formed by the opposition of the 2000s: the conservative, patriotic majority.’

None of this is meant to say that democracy is a bad thing; it has many advantages above and beyond its capacity to deliver liberal reform. Not least of these advantages is improved accountability. Rather, the point is that Russia’s government consists of a curious mix of democratic and non-democratic elements, and Healy’s article draws our attention to the uncomfortable fact that some of the aspects of Russian behaviour that we in the West don’t like are due more to the former than to the latter.