In this week’s book, Lesley Chamberlain charts what she calls the ‘long tradition’ of Russian philosophy from 1815 to 1991. Russia, she says, ‘sits uncertainly on the Western fringe in an alternative cultural space’. Its philosophy has followed a unique path, producing a ‘culture without reason’, rejecting the Enlightenment and the logical pursuit of truth in favour of German Idealism and the desire ‘to find a moral way of being’. Chamberlain believes, however, that the collapse of communism has brought this ‘long tradition’ to an end, and that Russia now stands ‘on the edge of reason’. I suspect that some readers might find this analysis a bit condescending. And given the apparent divergence of Russia and the West in the decade since the book was first published in 2004, I wonder if Chamberlain would reach the same conclusion today.